EDUCATINON, MINDFULNESS
(20:05).- Our schools
are, in a sense, factories, in which the raw materials “children”, are to
be shaped and fashioned onto products. Elwood P. Cubbery, Dean. Stanford
University School of Education, 1898. Schooling the World, documentary.
(Carol Black, director.2011). Education makes us, casts us…shapes us. How do we want our
children to grow? …Like “working ants”? …Full of insecurities, debts and
with a planet on the dead line of destruction? …Or would we prefer our
kids to grow as confident people in themselves, confident in the
environment they belong to, strong and intelligent, able to look after
themselves and others, able to look after the planet? …Don’t we prefer,
that children are educated to be wise, without prejudices, free of mind,
free of election and free to express, able to enjoy their free time and
free spaces?. Don’t we want our children to forge a better civilization in
harmony with the planet, instead to destroy it like we do?. We couldn’t
reach these ideals because of greediness and ignorance, but we now are
learning from our mistakes. Education forges us, and at the same time, modifies the
emergent culture. These are talks from the video schooling the world, of Carol
Black, director, 2011. (05:57).- Today, western
schooling is responsible for introducing a human mono-culture across the
entire world, essentially the same curriculum is been told, and is
training people for jobs, very scarce jobs, jobs which are in urban and
consumer cultures. The diversity of culture, as well, as the diversity of
unique human individuals, has been destroyed in this way. Helena
Norberg-hodge. International society for Ecology and Culture. Schooling
the World. (12:31).- There is no
doubt, that if we look at traditional ways of education, and compare them
to today’s modern education system, that the traditional forms of
knowledge foster sustainability. All these cultures were not perfect, but
they did know about their own specific climate, soil, water…and they did
manage to survive, independently, in charge of their own lives, for
generation after generation. In the modern economy and with the modern
education of our system, the children learn nothing about that, but
instead they learn how to use, essentially corporative products, in an
urban consumer culture. So, once they been educated in “modern” school,
they literally don’t know how to survive in their own environment. Helena
Norberg-hodge. International society for Ecology and Culture. Schooling
the World. Let’s read Allan Watts’
perspective. “Them, the duty of the actual education system, consist in
to turn the kids able to live in a certain society, persuading them to
learn and to accept its custom: rules and conventions of communication,
which the society relies on”. The Path to Zen, (p.11). Allan
Watts. Adapting to the codes and rules that "enslaved" the working
class at the beginning of the industrial revolution? …Accept the non-moral
values of consumerism and non- equity
capitalism? (17:04).- I
think the way, western education has grown over the last few centuries,
especially with the rise of industrialization, was basically not to create
human beings, fully equipped to deal with life and all its problems,
independent citizens able to exercise their decisions, and live their
responsibilities in community…but elements to fit into an industrial
production system. Vandana Shiva. Navdanya Research foundation for
science, Technology and Ecology. Schooling the
World. (17:48).- If we look back to at the beginning of so called
“education”, the agenda was very clear, there was an elite that wanted to
train people to serve their needs. To essentially, create an extractive
economy that serve the few at the expenses of many. Helena Norberg-hodge.
International society for Ecology and Culture. Schooling the
World. We have been educated to accept the way in which the
society’s "wheel" turns, and at the same time they force us to push this
"wheel". Let’s read Tony
Benn’s ideas on education (00:01).- The porpoise of
education is to discover the genius in every child, not to grade them as
eggs for the market. Everybody in my judgment has mental talent and
ability and you have to discover it and bring it
out. (02:09).- The old
official view of education, which was: all you need to know, the working
class, was to be able to do your job. If you were working in the field you
need to know nothing, if you were a slave all you needed to know is if you
weren’t doing what you been told, you are going to be doff or executed.
And then gradually, in the 19th century’s industrial develop, they
realized some form of education was necessary, and that’s how the system
of elementary education came on. And now the comprehensive idea is coming
with the recognition that everybody is entitle to have access to
knowledge. (02:45).- And I don’t
think people at the top are very kind on that, I think there is a great
suspicious about the public education, because educated people are harder
to control than uneducated people told what to do. So I think education is
part of the information revolution. Education is the key to progress, and
if people understand better the world where they are living, then they are
much more able to control it in their own
interest. (03:13).- I think that
that liberation that comes from knowledge is something to be enormous
importance in the world which we now
live. In our lives, from the first contacts with education at
schools, we are bombarded by all the incentives and pressures of the
society, which keeps us "busy". This makes us always worry about our
situation and imposed goals. As a child at school, first, we are all graded and everyone
must be equal: no one ought to stand out above or below. They make us
leave our concerns and predilections out, been modelled to fit in and be
productive in society ... creating a “working ant”: Even if the child
wants and feels different wanting to be an artist, a pilot, a farmer, or a
expeditionary ... he must adapt to the available social roles other such
as: bus driver, lawyer, civil engineer, doctor, plumber, accountant ...
all jobs are created for society, positions designed by and for the
productivity of the society. They are already designed and rigid
positions, not flexible. However every human being is different ...it is
normal that we feel stress! We have to adapt into the box, instead of
making the box fitting us. When you get a little older, they keep pushing and
bombarding you, making you feel "busy" with the anxiety of consumerism,
and the stress of paying debts, manipulating the aims of life. Instead of
heading towards fair communities and happiness, the goal is to be richer,
to be in that 1%, so we work harder and harder... worrying about having
fun in our spare time, because in our non-free time, we are not happy.
News and political pressure are orientated to keep us preoccupied with
problems that have been
"created" to divert our attention and perception of
reality. Like a hamster in a cage, we are spinning round and round
the wheel. It could run for freedom and enjoy discovering the world.
Instead, it has been put in the wheel that goes round and round, and makes
him eventually tired ... and then submit and adapt. This mouse is not
free, although we put a plasma TV in the cage and give him free drinks on
"happy hour" on Friday evening, although we give him 50% sales in
Decathlon .... This mouse is not free, nor is living the reality of the
world. The analogy of the hamster position in the spinning wheel is
very similar to our situation in society. The only difference is that our
cages have more amenities (obvious, with a smarter hamster, we need a bit
more sophisticated toys to
deceive ourselves). The wheel that traps us is a complex social
structure: ... Need to work to meet the need to buy food, to meet the
need to eat, to meet the need to go to work. To meet the need of buying a
home to meet the need to sleep, to meet the need to go to work. To meet
the need of buying a car, to meet the need of transportation, to meet the
need to go to work. To meet the need to go on holiday to meet the need to
be a little happy, at least to continue living to meet the need to go to
work, to cover the need to pay taxes to support society ... which, by the
way, organizes all this need to go to work…always meeting needs. That is
how they control this hamster. (19:07).- Now
in different countries in the so called “third world”, the basic
fundamental agenda is the same, it is to pull people into dependence, on
modern centralized economy. It is to pull them away from their
independence, and from their own culture and self-respect. Helena
Norberg-hodge. International society for Ecology and Culture. Schooling
the World. We haven’t been educated and guided to grow to be happy and
free. Not with consciousness and a developed attitude in accordance with
our nature. (13:38).- Education is not simply the transmission of
information. It is by definition the transmission, and indeed, the
“culturation” or indoctrination of the child into a certain way of
knowing, a way of learning, a way of being. Again, when we project our
notions of what education is overseas, into others people’s lives, we
forget that we are projecting just something that we made up. And, one of
the things that I see in my work, is that, different ways of knowing,
different ways of being, different ways of learning…really create
different human beings. Wade Davis. Schooling the
World. If we had been educated fully... we would not be the hamster running around in this wheel. An important detail to note is what is the wheel for...? Its produces
power ... power. It
is not a coincidence. This huge “wheel” (or our actual
society) has been created by and for that
"1% of the world population who holds and collects 40% of the global wealth. It is the same
people who lead the trend of
the society. To change education, we must first
change ourselves. We need to free
ourselves from the pressure of the culture, that has shaped us to "see and accept" what the corporations
wants. Once we can get rid of the veil of "culture" we can be free to
educate ourselves and educate
our children in a
healthy, comprehensive, equanimity and intelligent way. “More than a century ago, Emile
Durkheim rejected the idea that education could be the force to transform
society and resolve social ills. Instead, Durkheim concluded that
education “can be reformed only if society itself is reformed.” He argued
that education “is only the image and reflection of society. It imitates
and reproduces the latter…it does not create it” (Durkheim, 1897/1951:
372-373). ON MINDFULNESS… The following texts are from the book Mindfulness In Plain Englishm by Ven. Henepola
Gunaratana. One of the best book on
mindfulness. “It is often translated as Insight
meditation, since the purpose of this system is to give the meditator
insight into the nature of reality and accurate understanding of how
everything works. Theravada Buddhism presents us with an
effective system for exploring the deeper levels of the mind, down to the
very root of consciousness itself. The Vipassana meditator uses his
concentration as a tool by which his awareness can chip away at the wall
of illusion which cuts him off from the living light of
reality. This book is an introduction to the attainment of mindfulness
through bare attention to, and clear comprehension of, the whole process
of breathing. Using the breath as his primary focus of attention, the
meditator applies participatory
observation to the entirety of his own perceptual
universe. Meditation takes 'gumption'. It is
certainly a great deal easier just to kick back and watch television. So
why bother? Why waste all that time and energy when you could be out
enjoying yourself? Why bother? Simple. Because you are human. And just
because of the simple fact that you are human, you find yourself heir to
an inherent un-satisfactoriness in life which simply will not go away. You
can suppress it from your awareness for a time. You can distract yourself
for hours on end, but it always comes back--usually when you least expect
it. The essence of our experience is change.
Change is incessant. Moment by moment life flows by and it is never the
same. Perpetual alteration is the essence of the perceptual
universe. You can't ever get everything you want. It
is impossible. Luckily, there is another option. You can learn to control
your mind, to step outside of this endless cycle of desire and aversion.
You can learn to not want what you want, to recognize desires but not be
controlled by them. Wait a minute, though. Peace and happiness!
Isn't that what civilization is all about? We build skyscrapers and
freeways. We have paid vacations, TV sets. We provide free hospitals and
sick leaves, Social Security and welfare benefits. All of that is aimed at
providing some measure of peace and
happiness. We are just beginning to realize that we
have overdeveloped the material aspect of existence at the expense of the
deeper emotional and spiritual aspect, and we are paying the price for
that error. You can't make radical changes in the
pattern of your life until you begin to see yourself exactly as you are
now. As soon as you do that, changes flow naturally. You don't have to
force or struggle or obey rules dictated to you by some authority. You
just change. It is automatic. But arriving at the initial insight is quite
a task. You've got to see who you are and how you are, without illusion,
judgement or resistance of any kind. Meditation is intended to purify the mind.
It cleanses the thought process of what can be called psychic irritants,
things like greed, hatred and jealousy, things that keep you snarled up in
emotional bondage. It brings the mind to a state of tranquillity and
awareness, a state of concentration and
insight. The Dhammapada is an ancient Buddhist text
which anticipated Freud by thousands of years. It says: "What you are now
is the result of what you were. What you will be tomorrow will be the
result of what you are now. The consequences of an evil mind will follow
you like the cart follows the ox that pulls it. The consequences of a
purified mind will follow you like your own shadow. No one can do more for
you than your own purified mind-- no parent, no relative, no friend, no
one. A well-disciplined mind brings happiness".
Meditation is intended to purify the mind.
It cleanses the thought process of what can be called psychic irritants,
things like greed, hatred and jealousy, things that keep you snarled up in
emotional bondage. It brings the mind to a state of tranquillity and
awareness, a state of concentration and
insight. An accomplished meditator has achieved a
profound understanding of life, and he inevitably relates to the world
with a deep and uncritical love. The purpose of meditation is personal
transformation. The you that goes in one side of the meditation experience
is not the same you that comes out the other side. It changes your
character by a process of sensitization, by making you deeply aware of
your own thoughts, words, and deeds. Your arrogance evaporates and your
antagonism dries up. Your mind becomes still and calm. And your life
smoother out. Thus meditation properly performed prepares you to meet the
ups and downs of existence. It reduces your tension, your fear, and your
worry. Restlessness recedes and passion moderates. Things begin to fall
into place and your life becomes a glide instead of a struggle. All of
this happens through understanding. Meditation sharpens your concentration and
your thinking power. Then, piece by piece, your own subconscious motives
and mechanics become clear to you. Your intuition sharpens. The precision
of your thought increases and gradually you come to a direct knowledge of
things as they really are, without prejudice and without illusion. So is
this reason enough to bother? Scarcely. These are just promises on paper.
There is only one way you will ever know if meditation is worth the
effort. Learn to do it right, and do it. See for yourself.
There are three integral factors in
Buddhist meditation --- morality, concentration and
wisdom. These three factors grow together as your practice deepens.
Each one influences the other, so you cultivate the three of them
together, not one at a time. When you have the wisdom to truly understand
a situation, compassion towards all the parties involved is automatic, and
compassion means that you automatically restrain yourself from any
thought, word or deed that might harm yourself or others. Thus your
behavior is automatically moral. It is only when you don't understand
things deeply that you create problems. If you fail to see the
consequences of your own action, you will
blunder. Meditation is running into reality. It does
not insulate you from the pain of life. It allows you to delve so deeply
into life and all its aspects that you pierce the pain barrier and you go
beyond suffering. Vipassana is a practice done with the specific intention
of facing reality, to fully experience life just as it is and to cope with
exactly what you find. It allows you to blow aside the illusions and to
free yourself from all those polite little You will start seeing changes right away,
but really profound effects are years down the line. That is just the way
the universe is constructed. Nothing worthwhile is achieved
overnight. All Buddhist meditation aims at the
development of awareness, using concentration as a
tool. Vipassana is the oldest of Buddhist
meditation practices. The method comes directly from the Sitipatthana
Sutta, a discourse attributed to Buddha himself. Vipassana is a direct and
gradual cultivation of mindfulness or awareness.
The object of Vipassana practice is to
learn to pay attention. We think we are doing this already, but that is an
illusion. It comes from the fact that we are paying so little attention to
the on-going surge of our own life experiences that we might just as well
be asleep. We are simply not paying enough attention to notice that we are
not paying attention. Vipassana is a form of mental training that
will teach you to experience the world in an entirely new way. You will
learn for the first time what is truly happening to you, around you and
within you. It is a process of self-discovery, a participatory
investigation in which you observe your own experiences while
participating in them, and as they occur. This process leads to insight into the
basic reality of whatever is being inspected. Put it all together and
'Vipassana Bhavana' means the cultivation of the mind, aimed at seeing in
a special way that leads to insight and to full understanding.
In Vipassana meditation we cultivate this
special way of seeing life. We train ourselves to see reality exactly as
it is, and we call this special mode of perception 'mindfulness.' This
process of mindfulness is really quite different from what we usually do.
We usually do not look into what is really there in front of us. We see
life through a screen of thoughts and concepts, and we mistake those
mental objects for the reality. We get so caught up in this endless
thought stream that reality flows by unnoticed. We spend our time
engrossed in activity, caught up in an eternal pursuit of pleasure and
gratification and an eternal flight from pain and unpleasantness. We spend
all of our energies trying to make ourselves feel better, trying to bury
our fears. We are endlessly seeking security. Meanwhile, the world of real
experience flows by untouched and un tasted. In Vipassana meditation we
train ourselves to ignore the constant impulses to be more comfortable,
and we dive into the reality instead. The ironic thing is that real peace
comes only when you stop chasing it. Buddhism is 2500 years old, and any thought
system of that vintage has had time to develop layers and layers of
doctrine and ritual. Nevertheless, the fundamental attitude of Buddhism is
intensely empirical and anti-authoritarian. Gotama the Buddha was a highly
unorthodox individual and real anti-traditionalist. He did not offer his
teaching as a set of dogmas, but rather as a set of propositions for each
individual to investigate for himself. His invitation to one and all was 'Come and See'. One of the
things he said to his followers was "Place no head above your own". By
this he meant, don't accept somebody else's word. See for
yourself. From the Buddhist point of view, we human
beings live in a very peculiar fashion. We view impermanent things as
permanent, though everything is changing all around us. The process of
change is constant and eternal”. ![]() |