CONCEPTUAL MIND, BREAKING REALITY INTO PIECES We have a conceptual mind, lineal
conceptual mind. A mind that think in concepts and ideas, putting them in
boxes. And itīs linear, one after the other. Itīs true that we can do few tasks at once;
we can drive, smoke and talk at the same time. But our conscious
attention, our focus will be just in one ... swapping very fast from one
to another, so it gives the impression of multiple
tasks. But we can think one thing at a time, one
after another, linear. Our mind can grasp just one thing at a time, but
the world is not linear, billons of things happen at the same time, and
our mind can process just few of this happening. For that we have a
selective attention, a focused attention. If we get into a theatre full of people and
look around trying to find our friend, we will see dozens of faces and
dozens of different suits and colour but we are not going to remember any
of them, because itīs not relevant, but if someone steps on us, we will
remember his face, or the dress of that pretty person that looked at us.
We have a selective attention in order to manage all the information
around us. We focus on what our mind decides at each time that is
important, depending on the situation, all the vast rest, is left
unperceived, and unnoticed. Trying to understand the world purely by
thinking about it, is a clumsy process as trying to drink the Pacific
Ocean out of a pint glass. You can only take one pint at the time. So,
when thinking about things you can just think one thought at the time, one
after another. Thinking is a lineal process, like
writing. So, for to handle and try to understand
this huge multi dimensional happening of life, the brain needs methods of
simulating. We fragment the world into pieces, symbols, events, nouns, ...
. The "method" of thinking is to break the real world in pieces (concepts)
and then, try to put it into boxes and
classifies. It is like getting into a dark room with a
small spotlight; you can see just a little circle, just a spot of the
room, where the torch points, and then our mind process those images,
remember the different parts, and put them together and try to create an
image of the whole room. It will be a distortion, it will be a severe lack
of details and information, different to if we could see the whole room
with the light on, all together at one, without the thinking process ...
that is real, that is what is really happening
now. Our mind tries to reproduce the outside
reality inside the mind by putting pieces together and inventing or
interpolating the left gaps. (Alan Watts, Intro
to oriental philosophy I). The symbols, and the concepts are separate
from each other, but the real things they represent are NOT !! ... and
then our mind put them together to create an idea of what is really happening
out there, and then we think that reality is divided
too!. We put a label on everything around us; a
name, a symbol, a time period, a number ... and then in this way we
fragment the world in names and events, and then we think that the world
exists of different names and events, we grid it!! but it doesn't!! ...
and this is a very difficult idea to grasp. But itīs true we put lines,
divisions, boxes where in real life they arenīt!!. A line in the land to
divide countries, names and religions and social groups to divide people,
... even we divide the time in hours, days and whatever!! Time is a flow, a continuous non
stopping happening, like the flow of a river, how could you divide a river into
pieces? Well, it is done in order to think about it, we divide life into
concepts which are easy to handle by the brain. But life is not concepts,
real life is not in boxes, even we are not a concept or a box called
Ego, we are a happening, a flow, an alive organism that change every
second; our feelings, our mood, our thoughts, our body, our digestion ...
all is a continuous happening, a flowing river of
life. You canīt catch the world in a conceptual
net, itīs like if you try to catch water with a net, it will all slip
through. But this "thinking process" is so useful
for us; we can predict what will happen, from remembering what had
happened. We are living a symbolic life; money,
names, fast food ... they are concepts, imitations of reality. We are
spending our lives thinking of real things. So, remember. Itīs OK to do it if you want
to live like this, but donīt forget real life is not divided, we are not
divided, the land doesnīt have dividing lines, ... we are not separate
from each others, not from nature, not from earth neither from the space,
... All is One. THE CONCEPT OF EGO AND THE REAL
YOU. We confuse the concept of our self with
ourselves. Your "Ego" is what you think is you, it
is the symbol of your actual organism. The man started to use symbols to improve
life and make it easier:
Names, numbers, ideas... and they are so useful that man started to
confuse symbols with reality. We are prone to confusion between our
symbolic personality and our living organism, and the last is the real
one. We are not a thing, we
are a process. (Alan Watts, Intro
to oriental philosophy II). So the EGO, what we feel as I is the
image or idea we have about ourselves. This is made up mostly of things
that other people told us about ourselves, or by looking at ourselves in
the mirror, or by listening to ourselves playback in a tape recorder or
TV
all these create an image of ourselves. This image of ourselves is obviously not
ourselves, anymore that an idea of a tree is a tree, nor are you getting
wet in the word water. The
image of ourselves is extremely inaccurate and incomplete. My image of me
is not at all your image of me. And my image of me is totally incomplete,
its a caricature. Itīs formed mainly through my interaction with other
people, who tell me how I am in various ways (directly or indirectly) and
I set up this conception. (08:22.
Alan Watts). Our personality consist to adapt in one of the accepted social
roles; strong silent man, funny and cheeky, serious hard worker, drunk,
clown, business man, laborer, intellectual
you identified yourself with
a certain way of acting which constitute your image, your personality,
your role, your mask in society "Person" in Latin means mask worn by actors in the Greek
theatre. What you learn to do in your education is to act a social role
that is acceptable. The image of yourself that you have is an agreement
for social purposes, itīs not real. In the same way that we divide the day
in 24 hours, or that we divided the foot in And as a result of
this fragmentation of the world, "bits" way of thinking of the world, we
feel isolated and disconnected. You and the universe
is really the same thing. That's why when you were born, they draw a
picture of the universe of that moment, the cosmic organism, the
horoscope. DUALITY OF THE INDIVIDUAL AND
THE ENVIRONMENT AS
ONE The model of the
universe, which is characteristically Chinese, is that the universe is an
organism, where the world has no boss, even no employees, because in every
organism there isn't a boss or a top organ. They are all necessary and
work together, they are all different but working
together. We are accustomed in
our culture to think that heads are ruling the rest of the body, but the
head can't live without the stomach or the heart or the lungs. An organism
is a system and have no separate parts, you can't replace or un-screw
organs. An organism grows, and develops all at once, together, and there
is not a boss on it. A mechanism is made of parts, and you can cut and
replace them as with an automobile. There is a big difference between
mechanism and organism; the first is made by parts putted one after the
other, an organism grows all at once. Unlike in machines, in a organism
missing a part affect the othes. But, in our occidental
culture we have another model of the universe; we think that heads are the
boss; a country needs a King or a president, a town needs a Mayor, a
company needs a director, a needs a head, even in religion God is the
almighty boss in the golden throne above us. But in an organism, in
nature, each part minds, each part has its function, and not one is more
or less important, they all work together as
ONE. So we learn to see
that we divide our body in parts, and now we can see all as one body, one
organism. So, why do we divide and separate the organism from the
environment? One canīt be without the other, they act and even grow as
one. Can you imagine a fish without water, a lion without sun and meat, a
bird without trees, a bee without flowers, and a penguin without ice... .
They go together, they evolve together, and they depend completely on each
other. It canīt exist; an environment without the organism, itīs a
synergy, a symbiosis, a co-existence ... all is one.
Remember: the
difference between mechanism and organism; the first is made by parts put
one after the other, an organism grows all at once. In nature the
individual organism goes together with its environment becoming together,
a bigger organism too. And therefore, more organisms together create a
bigger organism until the whole earth is just one
organism. My body cannot exist
except in certain kind of natural environment, it requires air, and that
air must be a certain temperature and have exactly the right proportion of
gas in it. My body requires nutrition, therefore to be in a certain
kind of planet, near a
certain kind of star spinning regularly around it in a certain
rhythmically way, so that life can go on. And all that arrangements are
essential to the existence of my body as its own internal organs. Letīs
say: my heart, my brain, my lungs, and so for
these all works as one
creating a whole, an organism, a living
happening. My heart is not
separated from my lungs, and my lung are not separated from my skin, and
my skin is not separated from my feet, and my feet is not separated from
the land, and the land is not separated from the water, and the water is
not separated from the air, and the air is not separated from the space,
and the space is connecting all the celestial bodies. They are different
but all goes together as ONE. So
there is not really a way to separate an organism from the natural
environment in which it lives. That means that I as a body go with my
natural environment in the same way, exactly, as the bees go with flowers,
bees look very different from flowers; the flowers grow out from the
ground, color and perfume the air. The bees are independent, they buzz
around and fly, but where there is no bee there is no flower, and where
there is no flower, there is not bee, they go together. (Alan Watts, Intro to oriental philosophy II). So, letīs start to see
things as they are ... out of the constrict grasp of the mind. All is
One. PAST, PRESENT AND
FUTURE. DRIVING OUR
LIVES This is a new concept
and attitude in life. We donīt drift in
life, letting things happen by causality or casualty. And sorry, but there
isnīt an all almighty God driving each of our
lives. Sometimes, we think
our present is driven by the past and that we have been doing the same
thing, some times for years and that it would be impossible to change a
habit, an idea, a way of living or thinking ... Itīs the all way round,
what we did in the past (which was in present at that time) has created
our present, but it was present at that time. I repeat in other words:
present is not linked to past. What we are doing NOW, in this only present
will affect what will happen to us and around us. For example: If I
steal a car now, it will change my life: if no one catches me I will have
that car for free but always risking being caught so I will have to be
careful and watchful for signs of police. Or if they catch me, probably I
will be going to jail for a certain period of time. This is how the
present drives the future happening. But the past doesnīt have a window
with the present, doesnīt affect at all the present. So you canīt say (in
order to be coherent) that past actions stop you from changing or doing
anything now in the present. .... No mystic energy from the past
is stopping you to change your life and your attitude in life. So, if
today you want to start to help people in Africa, stop your vicious
circle, and be respectful with the planet and all the human beings around
you .... no one is stopping you. You canīt use anymore that old tale of
you been doing the same for the last 20 years and you canīt change now. As
we learn the conception of time and how free we are in it, we are now able
to drive our lives into our right goals, fair and wise
ones TIME & EVENTS, WE DIVIDE IT INTO
PIECES. Life moves along since
the beginning and itīs all one, itīs connected as one long event. But we
have to divide it in order to process it in our mind. Letīs take an
example of division and separation of events: If we ask ourselves the easy
question: When was I born? we
could easily answer:
When my parents met each other, or when the
spermatozoid was created in your fatherīs sexual organ, or when they made
love, or when I first kicked in my motherīs belly, or at the moment of
parturition, or my first breath, or my first meal? .... All these events
could be a right answer, and they are not separated. Each of these moments
can be though of as beginnings of a new life, but we decided for purposes
of legal registration that life begins at the moment of parturition, this
is purely an arbitrary decision and it has validity only because we all
agree about it. Because the events
flow into each other, we cannot say exactly when one ends and the other
begins. To divide events from one another is a matter of definition, a
conceptual trick to have real time into bits to make it easier for our
mind to handle, but then
we forgot we did divide events... and then we
have a puzzle... Then we forget how
events lead one to each other. We create a very common idea of causality,
that events are caused by previous event from which they flow or result
necessarily. But in reality they are not separate events, life moves along
like water and is all connected like the source of the river is connected
to the mouth and the ocean. So, if we remember this, we should see that we
donīt need the idea of causality to explain how a prior event influences a
following event. Letīs
take another example; Supposing Iīm looking through a narrow hole in a
fence and a snake goes by in the garden. I never seen a snake before, and
this is a mysterious event. I see through the hole of the fence, first the
snakeīs head, then I see a long trailing body and then finally, I see the
snakeīs tail. I say: that was interesting!. When the snake turns around
and goes back, again I see first the head, then I see the middle body and
in the end I see the snakeīs tail. So if I call the head one event and
the tail another, it would seems to me that the event head is the cause
of the event tail, and the tail is the effect. But if I stand above the
fence and see the whole snake, a headed tailed snake, it would be
completely absurd to say that the head of the snake is the cause of the
tail. (Alan Watts, On time) So exactly in the same
way, all events are really one longer event. When we are talking about
different events, we are looking at different sections or parts of one
continuously happening. Our mind canīt process life as it is, our mind has
to cut things into bits, so it can create a low-quality reproduction of
what is going on in real life, outside the
skull. We create conflicts because this non-understanding, because we cant see the whole picture. We dont understand why many things happen to us and we blame our couple, the neighbour, the boss, the bad luck god. Just, because we cant see the continuity of events.
*Most of the ideas of this
chapter are based on Allan Watts texts, talks
arguably the best thinker
on Oriental philosophy. ![]() |